URARA Education - Clan Signs and Guardians

	URARA
	Utah Rock Art Research Association

P.O. Box 511324, Salt Lake City, Utah 84151-1324 Email Us

Education - Clan Signs and Guardians

Jane Bush

America's first artists left paintings and carvings on rock surfaces, perhaps as early as 10,000 years ago. These prehistoric images, known as rock art, have been found in 41 of the 50 states, as well as in Canada and Mexico.
The painted images are called pictographs. Pecked or scratched images are called petroglyphs. These images present a verbal vocabulary perhaps thousands of years old. So far much of the vocabulary is undeciphered, but experts are learning to read many of the images.
Some of the rock art images are maps showing routes to hunting areas, garthering areas, water sources or just the best way to cross the mountains. Many of the panels are calendars, these are designed to work with light and shadows on certain dates, such as solstice, equinox or cross quarter days. These calendars may have marked the days for ceremonies; or simply let people know which days were best for planting corn and beans.
Other panels tell stories. Spider Woman, Hero Twins, Monster Slayer, Coyote and others from Native American oral histories can be found on many of the canyon walls of the southwest.
Many of the images are easily recognized. Bighorn sheep make up the biggest group of images. Deer, bison, antelope, turkeys, cranes, serpents, centipedes, and even a mastadon are among the animals portrayed There are dancers, warriors with shields and spears, and men on horseback; while nearby a woman gives birth.
Some glyphs seem to represent guardian spirits. Tribes of the plains and the Colorado plateau often encouraged young people to go on a vision quest to seek their guardian. Young people, both men and women, would walk away from the village and stay alone without food for several days. When a guardian revealed itself, either in real life or a vision, the young person would choose this animal, plant or object for a guardian. In return the spirit of the bear, snake or whatever was selected would then protect the person for the rest of his/her life. Often a fetish was carved, or parts or an animal such as a bone, claw, skin, fur, rattle from a snake, or pollen would then be carried in a medicine pouch.
If a family or village chose an animal or plant for a guardian this would become it's clan sign. Many glyphs are probably clan signs identifing the clan's hunting areas, planting areas or ceremonial sites. Other important possessions such as pinon trees or eagle nests may also be identified with clan markers. The spirit of this guardian would protect the members of the clan, as long as there was harmony and balance.
The glyphs on this page are some of the known clan signs.

References

Bush, B. Jane. If Rocks Could Talk, Dale Seymour Publishers, Palo Alto Ca. 1993.

Cole, Sally. Legacy on Stone: Rock Art of the Colorado Plateau and Four Corners Region. Johnson Books, Boulder CO, 1990

Hurst, Winston and Pachak, Joe. Spirit Windows, Native American Rock Art of Southeastern Utah. Spirit Windows Project, Blanding UT, 1989.

Martineau, LaVan. The Rocks Begin to Speak. K.C. Publications. Las Vegas (Third edtion) 1987.

Schaafsma, Polly. Indian Rock Art of the Southwest. University of New Mexico Press, Santa Fe. 1989

Waters, Frank. Book of the Hopi. Viking Press, New York, 1963

Young, M. Jane. Signs from the Ancestors, Zuni Cultural Symbolism and Perception of Rock Art. University of New Mexico Press. Alberquerque, 1988.

	URARA
	Utah Rock Art Research Association

P.O. Box 511324, Salt Lake City, Utah 84151-1324 Email Us